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Draft and copy letters of Fr. James O’Mahony OFM Cap. relating to the Irish Capuchin missions in Africa. The file includes copy letters to Fr. Edwin Fitzgibbon OFM Cap., Provincial Minister, Fr. Sylvester Mulligan OFM Cap., General Definitor, and Fr. Maurice Dowd OFM Cap., and a letter from Fr. Hilary McDonagh OFM Cap. On 21 May 1948, Fr. James wrote ‘We feel that there is great future for the Irish Province in South Africa where the Irish Capuchins were the first, and still stand alone, in their mission to pure natives in the Langa Compound’.

Letters of Fr. James M. O’Leary, Parish Priest, Dunmanway, County Cork, offering £100 for the Irish Capuchin missionaries in Africa.

Letters of Fr. Declan McFadden OFM Cap. (1901-1979). The correspondents include Fr. Kevin Moynihan OFM Cap. Provincial Minister; Fr. Kieran O’Callaghan OFM Cap., Provincial Secretary. The subjects include: Fr. Declan’s first impressions of the South African mission; negotiations with Bishop Bernard Cornelius O’Riley (1868-1956), Vicar Apostolic of the Cape of Good Hope; Fr. Declan’s efforts to open a mission school in Claremont Parish, Cape Province, South Africa. Fr. Declan also refers to arrangements for the opening of the Irish Capuchin mission in Northern Rhodesia. He wrote ‘Looking at the map it may strike you that the Cape is a long way from N. Rhodesia – it’s nearly two thousand miles. Yet it’s quicker and at least as cheap, if not cheaper, for our men to land at the Cape and rail to N. Rhodesia’. (27 Feb. 1931). Fr. Declan also provides an account of Irish missionary activity for Stanislaus Kavanagh OFM Cap., Provincial Archivist. (25 Sept. 1931). Reference is also made to the missionary activities of Fr. Casimir Butler OFM Cap. and Fr. Killian Flynn OFM Cap. in Barotseland.

Letters of Fr. Casimir Butler OFM Cap. (1876-1958). The correspondents include: Fr. Edwin Fitzgibbon OFM Cap., Provincial Minister, Fr. Kieran O’Callaghan OFM Cap.; Fr. Colman Griffin OFM Cap., Provincial Vicar. Most of the correspondence relates to the establishment of missions in South Africa and later in Barotseland, Northern Rhodesia. The subjects include: Fr. Casimir’s first impressions of Cape Province (23 Oct. 1929); the journey to Barotseland (30 May 1930); requesting permission to retain Parow parish (26 Feb. 1931); discussions with Monsignor Bruno Wolnik SJ (1882-1960) to establish a local mission a few miles from Livingstone (16 June 1931); the necessity of wearing a white habit. Fr. Casimir wrote: ‘It is almost impossible to wear brown during the hot weather. The Conventual Fathers at Ndola wear white. The Jesuits wear any old things. I suggest a light cream-coloured habit’ (27 Nov. 1931); the need to speak the language in Barotseland ‘before we can hope to gain the hearts of the natives’. (30 Nov. 1931); on the study of the Lozi language (26 Jan. 1932); suggesting that a foundation be established in Barotseland ‘to which Catholics can look to with pride – a large church and school, sufficient for a fifty-mile area’. (3 May 1932); affirming that ‘mission work in Barotseland is going to be a slow business, the obstacles look insurmountable’. Fr. Casimir added: ‘it is a great consolation to know that it can never become a white man’s country’ (23 May 1932); confirming that the new church at Livingstone will cost £3,500 (6 Sept. 1932); referring to the work of Fr. Declan McFadden OFM Cap. and his father (30 Oct. 1932); arrangements for the impending visitation by Fr. James O’Mahony OFM Cap. (3 Dec. 1934); the activities of the Paris Evangelical Missionary Society. (18 Dec. 1934); Fr. Casimir’s arrangements to travel to Ireland via Marseilles on-board the Italian ship, SS 'Giulio Cesare' (5 May 1938). References are also made to the following Capuchin friars: Fr. Oliver O’Hanlon OFM Cap.; Fr. Killian Flynn OFM Cap.; Fr. Seraphin Nesdale OFM Cap.; Fr. Timothy Phelim O’Shea OFM Cap.; Fr. Declan McFadden OFM Cap. The file includes a letter from Fr. C. C. Martindale SJ to Fr. Cuthbert McCann OFM Cap. offering to collect £100 for Fr. Casimir’s missionary work in Barotseland (16 June 1931).

Letters of Fr. Alfred O’Mahony OFM Cap. (1912-1988). The file includes letters from teachers and from the local populace to Fr. Alfred relating to his role as principal at mission schools in Sancta Maria Mission (Lukulu), in Malengwa, and later at Maramba. The file also includes letters pertaining to his role as Regular Superior in Livingstone, to Fr. Colman Griffin OFM Cap., Provincial Minister. The subjects include: the possibility of Irish Capuchins working in the Port Elizabeth Vicariate in South Africa; Fr. Agathangelus Herlihy’s desire to return to Ireland. (25 July 1951); enclosing a list of personnel and statistics for both the South African and Northern Rhodesian missions. (16 Oct. 1951); the construction of churches at the Sancta Maria mission, and at Mankoya, and a friary at Kalabo in Northern Rhodesia. (5 Jan. 1952); developments in Athlone parish, Cape Province. (25 June 1953); the ‘education side’ of the mission in Livingstone. (20 Mar. 1954). The file incudes enclosed letters to Fr. Alfred from the Most Rev. Owen McCann (1907-1994), Archbishop of Cape Town. With a letter from Fr. Noel Brennan OFM Cap. enclosing a list of Zambian churches with resident Capuchin friars, and the names of the titular feasts associated with each church. Reference is also made to the activities of the following Irish Capuchin missionaries: Fr. Jerome MacQuillan OFM Cap., Fr. Anslem Griffin OFM Cap.; Fr. Alban Cullen OFM Cap.; Fr. Salvator Quinn OFM Cap.

Letters of Fr. Alban Cullen OFM Cap. (1902-1957). The main correspondent is Fr. Edwin Fitzgibbon OFM Cap., Provincial Minister. Other correspondents include Fr. Kieran O’Callaghan OFM Cap. and Fr. Colman Griffin OFM Cap. Provincial Minister. The subjects include: the progress of the Irish Capuchin mission in South Africa, particularly the ‘coloured localities of Athlone, Parrow and Claremont’; arrangements for the opening of the mission in Barotseland, Northern Rhodesia; the language difficulties. Fr. Alban wrote ‘The big drawback of the Church in South Africa has been the dearth of English-speaking priests. Cape Town has them. Port Elizabeth has some. Johannesburg has a few. But almost everywhere else, French, German, Dutch have possession’. (21 Mar. 1931); requests for mass stipends (18 Sept. 1931); information concerning the forty square miles of the Capuchin mission in South Africa including ‘Athlone, Crawford, Jamestown, Belgravia Estate, the Welcome Estate and Langa’. (6 Nov. 1931); the construction of churches, mission schools and orphanages; the establishment of a canonical foundation by the Irish Capuchins in Athlone, Cape Town. (14 Jan. 1932); the deprivations faced by the ‘native population’ in Cape Town. (26 Feb. 1932); the education of the coloured population of Cape Province, South Africa. (18 Mar. 1932); Fr. Alban’s attempts to hire John McCormack, the renowned Irish tenor, to perform in aid of the poor of Athlone Parish, Cape Town. (5 Aug. 1932); on the necessity of holding property in the Athlone Vicariate. Fr. Alban affirms that ‘the Athlone Catholics are poor, miserable coloured native people on the verge of starvation’. (25 Nov. 1932); the building of the Church of St. Mary of the Angels in Athlone, Cape Town. (9 June 1933); Fr. Alban’s work as a missionary since his ordination in 1925. He wrote ‘I have devoted my time exclusively to the missionary life – almost four years with the Californian Indians, and almost five with the coloured and native people of Athlone’. (27 July 1934); the visitation of Fr. James O’Mahony OFM Cap. to South Africa. (6 Sept. 1935); his desire to return to Ireland. He reminds Fr. Colman Griffin OFM Cap., Provincial Minister, that he is ‘the last of the first three [priests] who came here in 1929’. (6 June 1951). The file also includes a letter from Fr. Aloysius Travers OFM Cap. to Fr. Edwin Fitzgibbon OFM Cap., Provincial Minister, transmitting news from Fr. Alban re the number of communicants in Athlone parish. (19 Nov. 1931).

Letters of Fr. Agathangelus Herlihy OFM Cap. (1911-1968) referring to his early experiences as a missionary in Northern Rhodesia and later to developments in South Africa (particularly in the Capuchin Vicariate established in Cape Town in 1949). Correspondents include Fr. Edwin Fitzgibbon OFM Cap., Provincial Minister; Fr. Colman Griffin OFM Cap., Provincial Minister; Fr. Stanislaus Kavanagh OFM Cap., Provincial Secretary.

A file of letters from An tAthair Peadar Ó Laoghaire, Castlelyons (Caisleán Ó Liatháin), County Cork. The letters primarily relate to Ó Laoghaire’s publications on the Irish language and various grammatical, translation, and textual issues. The letters are seemingly addressed to a religious sister (possibly Sister Treasa le hÍosa or Sister Teresa Curtis). The file includes one letter to Ó Laoghaire from Sister Treasa le hÍosa, St. Clare’s Convent, Carlow. The letter dated 1899 is addressed to ‘Conchubhair’. One of Ó Laoghaire’s letters (31 May 1915) reads ‘I say it is quite possible for the translation of the original into one language to be superior to a translation of the same original into another language’. Reference is also made to Mairéad Ní Raghallaigh, one of the founders of the Irish Book Company. The file includes transcripts of some of the letters compiled by Fr. Senan Moynihan OFM Cap. An annotated envelope in the file reads ‘I think this a letter from Fr. Peter O’Leary, Castlelyons, County Cork’. The cover is addressed to Fr. Peter Bowe OSFC, Church Street Friary, Dublin.

FOLDER ONE: BARBERI - PESCIAROLI

1. Original letter, Oscott, 1848, from Blessed Dominic to Father Louis Pesciaroli CP, encouraging him to preach in English on New Year’s Day [1849] and sending messages to Father Ignatius Spencer.
2. An extract from the Cross, January 1912, reproducing this original letter. See back of reproduction for part of an article on Broadway.

FOLDER TWO: BARBERI - SPENCER

1. Original letter, Chateau d’Ere, 1840, to Fr George Spencer, only signed by Blessed Dominic [Italian]

FOLDER THREE: BARBERI - ST JOHN

A typed transcript of a letter from Blessed Dominic to St John, one of Newman’s companions, 6 April 1847, re. Masses for his aunt.

FOLDER ONE: BARBERI - LEIGH

1. Photocopy of original letter, Northfield House, 26 March 1846 [D5] This number in [ ] indicates the number of the document in the collection made by Fr Sylvester Humphries OP and edited by Fr Sebastian Bullough OP in 1956 as ‘The Woodchester Story’. See the Woodchester Box for a copy.
2. Photocopy of original letter, Northfield House, 27 March 1846 [D6]
3. Photocopy of original letter, only signed by Blessed Dominic, Northfield House, 30 March 1846 [D7]
4. Photocopy of original letter, Northfield House, 5 March (sic) April (according to its content and postmark) 1846 [D8]
5. Photocopy of original letter, Northfield House, Maundy Thursday (11 April) 1846 [D9]
6. Photocopy of original letter, only signed by Blessed Dominic, Northfield House, 11 May 1846 [D10]
7. Photocopy of original letter, only signed by Blessed Dominic, Northfield House, 17 May 1846 [D11]
8. Photocopy of original letter of Blessed Dominic, Northfield House, 14 March 1848 [D12]
9. Photocopy of original letter, only signed by Blessed Dominic, Northfield House, 20 March 1848 [D13]
10. Photocopy of original letter of Blessed Dominic, Aston Hall, 23 March 1848 [D14]
11. Photocopy of original letter of Blessed Dominic, Northfield House, 27 November 1848 [D15]

FOLDER TWO:
A typed transcript of a letter, Aston Hall, Stone, 6 April 1847, from Fr Dominic Barberi CP to John Henry Newman.