Copy letter from Fr. Senan Moynihan OFM Cap. to Fr. Louis A. Gales agreeing to his proposal re American reproduction rights for Richard King’s Mysteries of the Rosaries published in ‘The Capuchin Annual’. Moynihan provides technical details re the originals and the technical requirements for any reproductions.
A copy letter from Fr. Senan Moynihan OFM Cap. to Éamon de Valera asking if he would open the National Loan Exhibition of the paintings of Jack B. Yeats. ‘Such an exhibition’, Moynihan suggests, ‘would constitute a nationwide tribute to the artist’.
Copy letter from Jack B. Yeats (1871-1957) to Fr. Senan Moynihan OFM Cap. Yeats refers to a 'loan exhibition' which Fr. Senan wants to organize for the artist. Yeats writes 'I am afraid that such an exhibition would be against the sale of my paintings. The suggestion might come to people that I had retired'. A later letter from Yeats in the volume states that he would be in favour of such an exhibition to be held in 1945.
Copy letter from James Pearse to Charles Bradlaugh. The letter reads ‘The fact is I am extremely disgusted with what I read in this morning’s papers, especially the action of the ungrateful Irish Party’.
Copy letter from James Pearse to Charles Bradlaugh. The letter reads ‘I am placed in a very paradoxical position – an image maker by profession and an image breaker by inclination’. He adds ‘I have been dangling – to use a scriptural phrase – between Hell and Heaven for the last twenty five years of my life: only that I reverse the meaning of the words: - everything appertaining to ecclesiasticism I regard as the former; and to be free of which, I regard as the latter’.
Copy letter from James Pearse to Charles Bradlaugh. The letter reads ‘I have written a letter to the “Agnostic Journal” upon [the] same subject (agnosticism and atheism) principally because my name was mentioned therein’.
Copy letter from Mary MacSwiney (Máire Nic Shuibhne), 23 Suffolk Street, Dublin, to Diarmuid Ó Murchadha, Seminary Villas, Cork, regarding her wish to have ‘Scéal “Sheandúin” published elsewhere. She asserts that its publication in ‘The Father Mathew Record’ should not prevent this.
Copy letter from Mary MacSwiney (Máire Nic Shuibhne), 23 Suffolk Street, Dublin, to Diarmuid Ó Murchadha referring to Br. Senan Moynihan’s assertion that he (Ó Murchadha) had supplied the manuscript copy of part two of ‘Scéal “Sheandúin” to the friar.
Copy letter from Maud Gonne MacBride (1866-1953) to Fr. Senan Moynihan OFM Cap. She recalls her visit to Assisi in Italy and her joining of the Third Order of St. Francis in 1910. She also refers to her father who was a 'colonel of the 17th Lancers ... [and] assistant adjutant in Dublin at the time of his death'. She also mentions her article on Madeleine ffrench-Mullen (1880-1944) and her founding of St. Ultan's Hopsital. She writes 'For simple goodness and faith, she was was one of the most remarkable women I have known, and in spite of being a complete invalid for many years before her death, she accomplished great work for the poor children of Dublin'.
Copy letter from Roger Casement, Pentonville Prison, to his chaplain, Fr. E.F. Murnane, regarding the progress of his appeal against the indictment of high treason. With a letter (2 Aug. 1916) from E.F. Murnane, The Presbytery, Dockhead, [Bermondsey, London, S.E.], in the same hand, to George Gavan Duffy regarding Casement’s last hours. Includes a copy extract from a letter from the Prison Chaplain giving a brief account of Casement’s piety before his execution. The file also includes an original letter from Roger Casement, Wellington Club, Grosvenor Place, S.W., to Francis H. Cowper (16 Dec. 1903) declaring that all is well him ‘but fearful Congo row is brewing and I shall be the storm centre I fear’. He adds 'Give the brindled John my love and a kiss on his black nose. I wish I were in Lisbon now …’. The ‘brindled John’ was presumably a domestic cat or dog owned by Cowper; brindled referring to a specific type of patchy colouring most commonly associated with the patterned fur of cats. It is unknown how this letter was acquired by the Capuchin friars but it is likely that it was given to Fr. Albert Bibby OFM Cap. for safekeeping by an nationalist acquaintance.